Not content with the notion that we should welcome trials, (not because they make us happy or we enjoy them, but because they represent opportunities to be tested, and tested faith leads to completness) James lays into us about how we speak. As Americans we like to say things, a lot. We almost worship our 1st amendment right to free speech and say things like,”I disagree with what you say, but I would fight for your right to say it.” We have whole shows on radio and TV about nothing but speaking, Talk Shows. We like to talk and we like to hear ourselves talk and the more we talk the more we like to hear ourselves. Its an endless circle. I feel certain that this propensity to speak, even with nothing to say, is part of the human condition, as applicable to the 1st century Christians as to 21st Century Americans.
As usual he presents his thoughts in pairs, quick hearing/slow speaking, anger of man/righteousness of God, wickedness/meekness, hearing/doing, looking at your self and forgetting/looking at the law of liberty and forgetting.
He starts this strand by urging Christians to shut up and listen. To listen quickly, listen first and speak slow, speak last. Why? Well one commentary suggests its related to the trials he talks about in the first part of the chapter. That these trials may cause friction among Christians or families that are undergoing them and that, as a result, they may lash out at those around them. As James says “…the anger of man does not produce the righteousness of God”. He urges us, instead, to put away “filthiness and rampant wickedness and receive meekness”. The meekness is commended to us because of its ability to save our souls.
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